The joyous Quraysh were overjoyed, as they saw this as the Prophet accepting their ancestral religion. However, the Archangel Jibril (Gabriel) soon arrived with a harsh rebuke, asking Muhammad: "What have you done? You have recited to the people that which I did not bring to you from God, and you have said that which was not said to you." The Prophet was then stricken with remorse for having, as the now-famous quote says,

Volume 6 of al-Tabari's history covers a pivotal period in Islamic history. Without the specific details on page 111, one can infer that this section likely discusses significant events, personalities, or theological debates characteristic of the era. Al-Tabari's method of presenting multiple accounts of events allows readers to engage with diverse viewpoints and traditions.

Al-Tabari's Narrative Formula: [Rawi / Transmitter A] ──> [Rawi B] ──> [Rawi C] ──> [Historical Account] Why did muhammad confess to fabricating words? - Facebook

The study of specific references in al-Tabari's history, like "Al-Tabari Volume 6, Page 111," offers a microcosm into the larger themes and debates within Islamic historiography. By engaging with such texts, scholars not only gain insights into historical events but also into the ways in which history has been interpreted and recorded across centuries. The richness and complexity of al-Tabari's work remind us of the layers of meaning and context that underlie historical narratives.

: In the introduction to his history, Al-Tabari famously warned readers that his book contained material that might shock or sound false to the reader, but he included it anyway so that the historical raw data would not be lost. Islamic Scholarship and the Issue of Authenticity